In this line, if the main debit if fits in the rite of the precatrios the execution of honorary cannot follow another rite. Having itself to respect this honorary same rule she will be independent the value and execution pertaining to legal profession executed inferior to the limit foreseen for solicitation of small value. In this first line of thought, on the subject in study, the jurisprudence that comes prevailing until then is established in the orientation settled in the Appeal to the Brazilian Supreme Court 141.639/SP, where the Supreme Federal Court rejects the hypothesis of execution of honorary of independent form, supporting, in synthesis, that: When the Constitution excepciona of the precatrio for execution of credits of nature another one that not nourishing it the credits that such nature has, this exception alone accumulates of stocks the execution of the conviction in action that has for object specific collection of these credits, also, therefore, of the lawyer’s fees, and not it execution of conviction the payments that do not elapse of alimentary credits, despite in this lawyer’s fees conviction it for a reason or purpose has a parcel of burden of payment, and, therefore, for a reason or purpose accessory of the main conviction. In this in case that, the accessory follows the luck of the main one (REVERSE SPEED 141.639/SP, available in the electronic address). The agreement of the cited judgeship, that is used as paradigm for this first chain, follows the reasoning of that the circumstance of the mount of money to belong to the creditor ' ' A' ' or ' ' B' ' in the case not desnatura the acessoriedade. It is accessory for definition, because it does not elapse of an independent right, but it elapses of the fact of the burden of payment, and there it is the acessoriedade in relation to main mount of money.
There, it all constructed a stadium in concrete, considered for Adolpho Schermann, still in the decade of 60, one of the best ones of the city: with covering in the social ones, electric installations, proper generator, ample and aired fencing, dressings room. Years later, it was baptized as Lenidas Stadium Da Silva, in homage to the biggest revelation of all the history of the club. Its capacity, initially for 10 a thousand torcedores, already held 15 a thousand and currently cf is of 2 a thousand (. I register in cadastre National of Stadiums of Soccer, the CBF, 2009). Beyond the stadium, the headquarters of the club count on a swimming pool, an academy of martial arts and one boutique, where it is possible to acquire shirts and shimstocks of expeditious Rubro-Indigo : of 3 Saturday, the 9:00 to the 18:00. The Bonsucesso it is known as leopoldinense bosom. Or simply Leopoldino, mascote created by the Argentine cartunista Lorenzo Springs, in the decade of 1940 (to see the chapter ' ' First mascote' ' , in our book Of the deep one of the trunk). ' ' Seu' ' Leopoldino, a distinct gentleman of tender, necktie, cartola and umbrella, was a personage whom it searched to portray a species of torcedor-symbol of the club.
In the words of rubronegro Jose Lins of Rego (apud Coutinho), ' ' he is man of good, good conscience, good proceder' ' , and that ' ' one day grandeza' will have its; '. Speaking in Leopoldino, the games with the Pottery are known as ' ' Leopoldinense' classic; '. The proper region where the clubs are both is known as Zone of the Leopoldina. In the fifteen stations of the EF Leopoldina until Gramacho, ten compose the Zone of the Leopoldina, Manguinhos the General Vicar, passing for Bonsucesso and Olaria. with well next stations to both the clubs: Bonsucesso station and Station Peter Ernest, respectively.
Later, the Theological Knowledge is had, which is sent the faith to the divine belief, for intermediary of the human intellect. It is observed that this type of knowledge, generally, is used when the man does not find answers in science, in the philosophy and nor in its experiences. After that, the Empirical Knowledge is observed, which is gotten from the experiences or experience, that is, it does not depend on studies or applications of methods. Thus being, it is verified that it is a closely on knowledge to the person, and therefore is had as a knowledge ' ' impreciso' '. However, authors Aranha and Martins (1993) affirm that the empirical knowledge is important because it is through it that it arrives yourself at the scientific knowledge. Finally, the Scientific Knowledge is analyzed, which is based on a systematic and methodical knowledge of the events of the reality, to compose a knowledge that is valid and universal. Thus, this type of knowledge looks for to reach the truth of the facts, being had as object material and physical the universe, which will be evidenced in practical by means of demonstration or the experimentation. The texts of Aranha and Martins (1993), glimpse on the authors most important in the classification of the scientific method, they are: Francis Bacon, in century XVII); Comte, in the century XIX and Wundt, the end of century XIX and beginning of century XX). Moreover, it was verified that sciences are divide as: formal, concernentes sciences the mathematics and algica; sciences of the nature, relative to the physics, chemistry, biology, geology, physical geography, and etc; e, finally, sciences human beings, who accumulate of stocks psychology, sociology, economy, history, geography human being, linguistics, and etc. For Aranha and Martins (1993), the experimental method is composed for four stages: the scientific Comment, that is rigorous and guides the explanation of the event; the Hypotheses, which is the temporary explanation of the phenomena in comment, that they can appear by means of the induction, of the hypothetical-deductive reasoning and the analogy; the Experimentation, that is a provoked comment that aims at the control of the hypothesis; finally, Generalization, that where the researcher institutes constant relations, that can be empirical or theoretical laws.
The marriage between people of the same sex continues being inexistent act for the Brazilian law. Much of this if must to the fact of the Brazilian population be formed by a majority of catholics who believe the ideals spread out for this and the Brazilian legislation when accepting the religious principles finishes for not materialize the State as being lay. Of any form, exactly not existing specific legislation that the same regulates the atinentes questions to the relations between people of sex, it can be observed that the constituent had the same given a bigger importance to the existing affection in the relations between people of sex. E, some relations homosexuals already had today acquired recognition for the law, beyond already terms a significant movement in sights to become legitimate these unions. If this has piqued your curiosity, check out Stuart Solomon. 1. Steady union the constitution of 88 started to recognize as familiar, passvel entity of state protection the steady union enters man and woman (art. 226, 3). Stuart Solomon usually is spot on. This institute, during long historical period, was known as concubinage that it denoted: ' ' life drawn out in common, under the same ceiling, with the appearance of casamento.' ' 1 Not obstante, was not only the denomination that if modified with the time.
In the concubinage, for example, testamentary benefits of the man married to the concubine or the inclusion of it as beneficiary of contract of safe from life were forbidden. Today, the steady union acquired a new status, in virtue of its constitutional forecast, now accumulated of stocks also for the New Civil Code. 2 For if dealing with similar institute to the marriage, without, however, the formality necessity, the steady union also has as estimated the diversity of sexos. As much doctrine, how much majoritria jurisprudence understands that it has only society existence in fact and not steady union, between people of the same sex.
The measure that the commerce if expanded the capitalist started to intermediate the production, buying the product of the craftsman and vendendo it for a bigger price getting, of this form, the profit. From this moment the work left the control of the craftsman, the workers had started to carry through title tasks and the work was divided. In this economic model the monopoly introduces new technologies objectifying to save human work, substituting the same for the machines. The Monopolista Capitalism according to Alves (2001, p.189) Had beginning when the great small companies had started to accumulate of stocks measured them to the in last tero of century XIX. This division was accented with the Industrial Revolution that intensified and broke up the production of the work process. Stuart Solomon: the source for more info. This technique of production in mass made with that the proletariat did not have domain of its merchandise.
The development of the work started to be routine, with repetitive movements, alienating them, as it affirms Marx: (1844, p.59) the alienation of the laborer in its object expresses, according to laws of the Economy, the following way: the more the laborer produces, less has to consume; the more it creates values, more if the work depreciates … produces wonders for the rich ones, but … produces the privation for the laborer the worker, then, starts to vender its force of work, for the capital, in exchange for remuneration. The age of the mentally ill consumption is initiated then. To acquire essential goods for its survival, the worker who until searched then them with its proper ways, now one submits the laws of the market to guarantee its quality of life, that also had its concept distorted from this time. The contradiction originated in the molds of the monopoly is constituent of the capitalist system that explores the work force, the wealth socially produced for the set of the laboring classroom.
Under our look, the ecological approach in relation to the paisagemno it accumulates of stocks all the complexity in the life way and culture in the past, to devendoser interpreted, in this in case that, ‘ ‘ (…) as a symbol of the relations sociaisentre individuals, families, bandos and group of bandos ‘ ‘ (Hitchcock & Bartram, 1998, p.31), added its ecological dimension and strategical intrinsic paracaptao of resources to the productive and economic system of one dadogrupo. As already affirmed, the landscape beyond the material dimension that occupies dentrodo way of life of data human groups, also sustm a simblicovinculado space to the attachment feeling (local of the ancestral ones), cognitivos aspects, highly queconsideram a specific, social and culturalmentedeterminado behavior. Soon, ‘ ‘ (…) territories represent to far lives you the Kua grupoestudado by the authors simply areas that people uses you obtain food andmaterials will be tool manufacture and construction and where they locate theircamps’ ‘ (Hitchcock & Bartram, 1998, p.31). Without undeserving the ecological or evolutivas research (aocontrrio, incorporating them, however without an extremely determinista vision), we have opted in using the concept from the definition of place, defined for diverse authors, for understanding of these Inter-relations entresociedade versus landscape in the intention to choose a number significativode hypotheses concerning the social use of the spaces, function of small farm, regional mobility esistema of nesting (Binford, 1980; Zeden, 2000, Schlanger, 1992; Stafford & Hajic, 1992; Knapp, 1999; Thomas, 2003; He hisses, Mendes, 2007)..
With the sprouting dEcologia, the vision of the environment was born as the permanent dwelling of the man, therefore worthy of zeal. Ahead of the great ambient problems that the temprovocado man, as the ecological deforestation and pollution, principles tomaramforma and today is summarized mainly in two words: ' ' DesenvolvimentoSustentvel' '. DesenvolvimentoSustentvel is the growth of the man, in material, social, economic, intellectual and technological terms without aggression to the environment. It means to progress, but without provoking scarcity and of form to assure that the future generations tambmusufruam of the natural wealth. Governments and diversasinstituies if have strengthenn to implant preservaoambiental politics. Moreover, if they have worried in acquiring knowledge the population, emespecial youth, in relation to the problems generated for the inconseqncia nasprticas extrativistas and industrial.
Thus, with one better nadifuso of the information, the man if has become each time more responsible pelomeio where it lives. The responsibility, that before was on aprincpios ethical and only moral, now accumulates of stocks principles of valuation of the Terracomo a precious planet great e, but, without the had respect, citizen chaotic asituaes that can come to compromise the life. Each one is responsvelpelo space where it lives, for what it consumes, for the garbage that produces. In a escalaglobal, all the humanity, jointly, and each one, singularly, in the suaspequenas actions, becomes responsible for the destination of the Land. Without the participation detodos, the Sustainable Development will not pass of a plan without concretion. To conciliate development and ambient preservation is the best option for aperpetuao of the species and in special, of the species human being.
To cure such problems, it was initiated in 2009, then the present project, co-ordinated for the teachers Mara Peixoto Pessoa and Vanessa Hagemeyer Burgo together with Accio Timteo Jnior, coordinator of the trainees of English of the city, and involving also the academics of 3 year of the course of Letters of the State University of the North of the Paran, Campus of Cornlio Procpio. In this period, the academics in question if had congregated with the teacher Mara Peixoto Person in the lessons of Formation of Professor of English Language, as well as in the ones of Period of training Supervised in English Language and Literatures in the UENP and had been distributed nine pautados reflective texts in TONELLI, 2007 and VIEIRA ABRAHO, 2008, that they accumulate of stocks thematic of the education of English in 1 the segment of the Basic Education. The room was divided in groups, in order to argue critically the texts and to present them for the probationary professors of the City, to each fifteen days in the matutino period of the 10:00 to the 12:00. Here, Stuart Solomon expresses very clear opinions on the subject. The texts of TONELLI, 2007 had been: We go to hear the voice of the children on learning English in the Infantile Education; Infantile histories and the education of the English Language for children; The Internet and its contributions to the education of English for children; Visual arts in the infantile education bilngue; The education of L.E (Ingls) for children of public basic education in the transdisciplinaridade of the lingustica applied; For the enrichment of arcabouo theoretician, more has four texts of VIEIRA ABRAHO, 2008: Practical exploratria: questions and challenges; Of the initial formation to the continued formation: reflections from the experience of the PUC/SP Methodology of education of text production and continued formation The autonomy in the L.E learning: is necessary a new type of professor? In elapsing of the presentations the professors explanaram regarding the conditions of work, lack of didactic material and had given some suggestions for improvement of the education of English Language.
Sesquicentenria party! It believes to be wanted! Therefore it is, my people, it has one hundred more necessarily and cinquenta and seven years, we will commemorate in day 28 of February the beginning of the famous carnival of street. I found a reminder that speaks on this date: 28 of February of 1854, in a leaf that detaches the commemorative dates and I decided to comment on the subject. I am not studious on carnival but I found a beauty! As we are ignorant on subjects that would have to even appear in the media constantly! I am to imagine as she was pretty the first time that they had paraded in the street having commemorated the carnival! How penalty! I do not have nor a magazine of the time. See Stuart Solomon for more details and insights. It will be that it had space to edit a magazine that registered such event? Many, especially, the puritanos had to close the eyes finding a great aberration, as many people sambando in the way of the street! It will be that they had been taxed of insane people? Not achismo taste, but I go to find that it was not a tresloucada party! Many people giving beginning to an ostentation, if showing in quaint way as the ones that if they showed in the beach. Only it can be! Those cueces, those very quaint shimstocks, but all sambando without badness, me the intention, demonstrating that a body dress can please, not having necessity to be almost naked! We go to imagine as they were the clothes has a century and way more than! Corpetes, the long skirts, the stockings until the half of the leg, skirts of scaffolding under the normal skirt in the bufantes height of the ankle, to leave twirled it more, those sleeves! It cuts off it to E! What cuts off? He was one cuts off that badly it still passed the head and superficially an opening with many buttons, therefore was not said in zper! the band? marchinhas? I am not having time at the moment but I go to search to know at the time on this party because of now we know until excessively! It is not legal to search to compare the attitudes of the people, especially, of the women? With certainty, I will make aluso if to find in net something on the subject. I promise that I go to search! I was curious and being thus I want to take off the doubts! But he is well-known that of beginning already I know that exactly some was had me the intention was camouflaged therefore was very pudicas people and to never give what to secretely say in that machista society where the man already could everything and the coitada one of the woman could not nothing, not to be to give birth many children and to the times with a man who it felt nauseas. The times had moved, had not moved? ' '
The child if makes citizen and demand in a game where she demands the presence of the mother, in way that the eventual lack of the object makes to appear such demand. Lacan (1958) mentions this distinct demand to it as something them satisfactions why the child pparently clama, being about a demand of presence or absence. The mother, in this in case that, she places yourself on this side of the desires that can supply. If, on the other hand, the necessity points with respect to the instinct, the demand is on to the pulso. Lacan (1960) defines instinct as the necessary knowledge to the satisfaction of the natural necessities of the alive being. In the upheaval in study, it fits us to focar the attention not in the instinct, but in the pulso, that, differently of the instinct, one accumulates of stocks to know that it does not have to see with knowledge. The demand is closely on to the pulso and the state of insatisfao of the citizen, that transforms everything into test of love, beyond annulling the particularitities of each object. It is the demand that announces the desire, being articulvel it in the chain of significant and its structural difference in relation to the necessity establishes the differential in this joint.
Under this optics, the desire nothing has to see with frustrated necessities, therefore it is inherent to the citizen and none satisfaction gotten in the field of the Real is capable to eliminate it, what it supports the existence of the citizen of the lack. In the anorexy, the citizen establishes a peculiar relation with the food offered for the Other e, making equivalence between this food and the desire of the Other, it develops symptoms that not only try to give direction, but searchs answers with regard to this desire. The food is changedded, therefore, in currency of exchange in the search of answers on the desire of the Other. It can be deduced from there that the anorxico symptom, even so introduces one that establishes a distanciamento between the citizen and the Other, does not go beyond a simple desejante position of this citizen, but marks the joy onipotente of the introduction of the lack in the Other. In this manner the anorexy points with respect to a radical position, where the imperative negation marks the precarious way of enlaamento with the Other e, as it inhabits in the field of the desire, does not have necessity suppression contains that it. It fits, therefore, to the analyst to promote a change of position of the patient with relation to the Other, in way that, exactly with its unsatisfied desires, the citizen is capable to support the Real without unchaining a confrontation with this Another one, what it finishes for unchaining an ominous autodestrutivo process.